When René Descartes first described the system we’ve turned into Cartesian coordinates he didn’t put it forth in quite the way we build them these days. This shouldn’t be too surprising; he lived about four centuries ago, and we have experience with the idea of matching every point on the plane to some ordered pair of numbers that he couldn’t have. The idea has been expanded on, and improved, and logical rigor I only pretend to understand laid underneath the concept. But the core remains: we put somewhere on our surface an origin point — usually this gets labelled *O*, mnemonic for “origin” and also suggesting the zeroes which fill its coordinates — and we pick some direction to be the x-coordinate and some direction to be the y-coordinate, and the ordered pair for a point are how far in the x-direction and how far in the y-direction one must go from the origin to get there.

The most obvious difference between Cartesian coordinates as Descartes set them up and Cartesian coordinates as we use them is that Descartes would fill a plane with four chips, one quadrant each in the plane. The first quadrant is the points to the right of and above the origin. The second quadrant is to the left of and still above the origin. The third quadrant is to the left of and below the origin, and the fourth is to the right of the origin but below it. This division of the plane into quadrants, and even their identification as quadrants I, II, III, and IV respectively, still exists, one of those minor points on which prealgebra and algebra students briefly trip on their way to tripping over the trigonometric identities.

Descartes had, from his perspective, excellent reason to divide the plane up this way. It’s a reason difficult to imagine today. By separating the plane like this he avoided dealing with something mathematicians of the day were still uncomfortable with. It’s easy enough to describe a point in the first quadrant as being so far to the right and so far above the origin. But a point in the second quadrant is … not any distance to the right. It’s to the left. How far to the right is something that’s to the left?

Continue reading “Descartes and the Terror of the Negative”

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